In listening to the wonderful broadcast commentary on “The Church’s One Foundation” by Dr. Arthur Just, I came up with a few observations of my own that went beyond those of the Issues Etc. radio show. It’s an important hymn — and I spent several hours listening to the show, doing my research, and writing the first posting — so I thought I’d share those observations.
Of the hymnals published since the Rev. Samuel John Stone penned the words in 1866, I found it in all 10 hymnals where I looked:
- Church of England: Hymns Ancient & Modern (#320), The English Hymnal (#489), New English Hymnal (#484)
- PECUSA: Hymnal 1872 (#202), Hymnal 1916 (#484), Hymnal 1940 (#396), Hymnal 1982 (#525)
- LCMS, home church to Dr. Just and Issues Etc.: The Lutheran Hymnal (#473), Lutheran Worship (#289), Lutheran Service Book (#644)
Text
The version we have as Anglicans is that of Hymn #320 in Hymns Ancient and Modern: both the later CoE and the PECUSA hymnals use the words selected by
However, Dr. Just notes that Rev. Stone’s hymn was part of a series of 12 hymns on the Apostle’s Creed. Sure enough, the original seven verses can be found as Article IX of Stone’s original book:
The Church's one foundationVeteran Anglican hymn-singers will immediately note two differences from their familiar hymn: the Anglican version is missing two verses, and the words are slightly different. From a comment made by Dr. Just, I discovered that The Lutheran Hymnal uses a different selection of verses:
Is Jesus Christ her Lord,
She is His new creation
By water and the Word:
From Heaven He came and sought her
To be His holy Bride,
With His Own Blood He bought her
And for her life He died.
She is from every nation,
Yet one o'er all the earth,
Her charter of salvation
One Lord, one Faith, one Birth,
One Holy Name she blesses,
Partakes one Holy Food,
And to one Hope she presses
With every grace endued.
The Church shall never perish!
Her dear Lord to defend,
To guide, sustain, and cherish,
Is with her to the end:
Though there be those who hate her,
And false sons in her pale,
Against or foe or traitor
She ever shall prevail.
Though with a scornful wonder
Men see her sore opprest,
By schisms rent asunder
By heresies distrest:
Yet saints their watch are keeping,
Their cry goes up " How long?"
And soon the night of weeping
Shall be the morn of song!
'Mid toil and tribulation
And tumult of her war,
She waits the consummation
Of peace for evermore;
Till with the vision glorious
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest!
Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won,
With all her sons and daughters
Who, by the Master's Hand
Led through the deathly waters,
Repose in Eden-land.
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with Thee:
There, past the border mountains,
Where in sweet vales the
Bride With Thee by living fountains
For ever shall abide! Amen.
CoE, ECUSA | TLH | Stone | Stanza |
---|---|---|---|
The Church’s one foundation | |||
She is from every nation (becomes “Elect from every nation”) | |||
The Church shall never perish! | |||
Though with a scornful wonder | |||
’Mid toil and tribulation | |||
Yet she on earth hath union | |||
O happy ones and holy! |
In Hymns A&M, there is a slight change to the first phrase of the second verse. I can certainly understand that the “she” would be confusing, and so “Elect from every nation” seems better. The third verse is not sung (outside those LCMS parishes using TLH.)
The most dramatic change is that the final verse from Hymns Ancient & Modern — as also used by the subsequent English and American hymnals — is a composite of Stone’s final two verses:
Yet she on earth hath unionI rather like the Baker-ism, but then that’s not surprising since I’ve been singing it for decades and never knew of the original text.
With God the Three in One,
And mystic sweet communion
With those whose rest is won,
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with Thee:
Performances
I only know of four CD performances of the hymn, and I have three of them:
I have two copies of a performance by Kings College (Cambridge), from their CDs Abide with Me: 50 Favourite Hymns and Be Still My Soul. I cannot recommend the former enough: the title says it all. The latter CD has 23 hymns, a smaller but still a valuable collection.
I also have it performed by the Wells Cathedral choir on Jerusalem the Golden, volume 2 of their indispensable five-volume set on “The English Hymn.” This seems to be what Issues Etc. used.
Cathedral Choral society has it among 26 hymns in Hymns Through the Centuries, with many fine hymns but (alas) a few modern ones.
Reference
S.J. Stone, Lyra Fidelium: Twelve hymns on the twelve articles of the Apostles’ Creed, Oxford: Parker & Co, 1866, pp. 38-43.
The composer William H. Monk, of course, was the musical editor of Hymna Ancient & Modern and probably had little to do with the texts.
ReplyDeleteI understand your point, but I don't think it's so cut and dried.
ReplyDeleteYes, we know Henry Baker did the words for the initial 1861 edition, but after that the story gets confused.
I've reviewed four (words only) versions of A&M from the 1860s in Google Books, and only one (one of two from 1869) has Hymn #320. (Google got their books from US libraries like Harvard Divinity School, so these may not be representative of English printings).
The 1870 Hymns with tunes has this hymn, and the only name listed on the frontpiece is Monk.
So the hymn was added some time after the original edition. I don't have the publication history and editorship of these editions, although one (notoriously unreliable) source says Monk edited the entire second edition in 1875.
A Dictionary of Hymnology (1892, p. 107) says that Baker produced the 1868 Appendix. So this seems like the most likely source of this hymn, and I have updated the posting accordingly.