Cambridge Choral Christmas in Covidtide

As (almost) every year since 1918, the King‘s College Choir (@ChoirOfKingsCam) today sang its Festival of Nine Lessons and Carols. As with last year, it was led by Daniel Hyde, the seventh KCC Director of Music since the broadcasts began in 1928. Thanks to the current pandemic, it was broadcast via tape delay rather than live with a congregation.

Hyde stepped in last fall to lead the choir in the 2019 service. In 2020, with a full year to prepare (albeit during the season of Covidtide), Hyde clearly put his mark on the choir and the beloved Christmas Eve service. He added two carols that (according to the Sinden.org cross-reference) were not sung at the service in the past 40 years or so

• As I sat on a Sunny Bank, a folk carol variant of “I saw Three Ships” arranged by Elizabeth Poston (1905-1987)
• Still, Still, Still, arranged by Bob Chilcott (1955-)

As seems to be KCC custom, Hyde used his own descant, in this case for the Poston carol. Overall, my daughter and I heard four pieces with descants:

1. Once in Royal David’s City, with the familiar Stephen Cleobury descant
2. While Shepherds Watched their Flocks by Night, in an arrangement (and thus presumably descant) credited to KCC professor (and vice provost) Nicholas Marston (c. 1960-)
3. O Come all ye Faithful, with the KCC signature double-descant in the final two verses. The program implies they are by Christopher Robinson (1936-) and David Hill (1957-). These were the descants teased (from the separate TV broadcast) in a 38 second clip on the official Twitter account
4. Hark the Herald Angels Sing, with the familiar Philip Ledger descant

At least three carols appeared to be new arrangements: “O Come all ye Faithful”, “Away in a Manger” and “The Holly and the Ivy”. Hyde also brought back three arrangements that (Sinden.org implies) were last sung during Ledger’s tour at the helm (1974-1981): “Of the Father’s Heart Begotten,” “A Maiden Most Gentle,” and “The Shepherd’s Cradle Song”.

Of course, the choir sang familiar pieces as well:

• Three date to the original service: Once in Royal, O Come, and Hark the Herald Angels. 
• Others were sung last year, notably Vaughan Williams’ “This is the Truth” and Sussex Carol (“On Christmas Night all Christians Sing”)
• Others were sung for the 2018 centennial: 
• “Adam lay Ybounden,” arranged by former KCC leader Boris Ord (1929-39, 1946-56)
• “In the Bleak Midwinter,” the Rosetti poem with melody and harmony by former leader Harold Darke (1940-45)
• “In dulci jubilo,” translated and arranged by Robert de Pearsall

The recording is available online, or repeated on BBC 3 at 1300 GMT Christmas Day (0800 EST, 0500 PST). For once, the choir can listen with their family.

100 years of Lessons & Carols

Today is the 100th anniversary of the first Lessons and Carols service at King’s College Cambridge first done in 1918. It also marks the 90th live broadcast by the BBC Home Service (now BBC 4) that was done every year (except 1929) since 1928. It also marked the 37th and final service conducted by music director Stephen Cleobury. (The recording is available until Jan. 23 on the BBC website).

In preparation for this morning, I was reading from a book by William P. Edwards about the service, published in 2004.

History of King’s College Cambridge

Construction of King’s College Cambridge was begun in 1446 by Henry VI (son of Henry V), who reigned until 1471 (when he was murdered by his distant cousin, Edward IV). 

Henry VI took a unique interest in the chapel; according to the college,

Henry drew up detailed instructions for Eton and King's, and at both places his first concern was the chapel. He went to great lengths to ensure that King's College Chapel would be without equal in size and beauty. No other college had a chapel built on such a scale: in fact, the building was modelled on the plan of a cathedral choir, the architect being Henry VI's master mason, Reginald Ely.

The college was not finished until the Tudor kings, Henry VII (grandson of Henry V) and Henry VIII, who oversaw its completion.

The choir was created by scholarship for “poor and needy” boys, with the male singers being local lay clerks. As with all things choral in England, the program deteriorated in the late 18th and early 19th century, until it was re-invigorated with the choral revival sparked by the Oxford Movement.

History of the Service

The 1918 service was adapted from the service begun in 1880 by Edward Benson, Bishop of Truro, late Abp. of Canterbury from 1883 to 1896. It was begun by Rev. Eric Milner-White, whose service as chaplain of KCC was interrupted by service in the British Army from 1914-1918, when he served on the Western Front of World War I.

The 1918 service — published by the Cambridge archives — includes Milner-White’s bidding prayer, inspired by the loss of 199 King’s men who died in the Great War; the prayer, followed by the congregation saying the Lord’s Prayer (“Our father, which art in heaven”), remains to this day. The original service also ended with Hark the Herald Angels Sing, sung by the congregation.

However, the opening hymn — Once in Royal David’s City — did not begin until 1919; the opening first by the pubescent boy soprano is the signature of the service, widely emulated the world over. As last week’s New York Times article helpfully notes, the boy soloist is named by the choir director just before the service begins.

Today three congregation hymns are fixed: Royal David (1 verse by soloist, 1 verse by choir, rest by congregation) and the two closing hymns: O Come, All Ye Faithful and Hark the Herald. The database on the Sinden website shows that in recent years, several hymns are regularly repeated:

• Between the 3rd (Isaiah 9) and 4th (Isaiah 11) Lesson: God Rest Ye Merry Gentlemen; O Little Town of Bethlehem; It Came Upon a Midnight Clear; Unto Us Is Born a Son
• Between the 7th (Luke 2) and 8th (Matthew 2) Lesson:  God Rest Ye Merry Gentlemen; While Shepherds Watched Their Flocks

Only six men have led the choir during the 101 years of broadcasts:

• 1918–1928: Arthur Henry Mann
• 1929–1939,1946-1956: Boris Ord
• 1940–1945: Harold Darke
• 1957–1973: Sir David Willcocks
• 1974–1981: Sir Philip Ledger
• 1982–2018: Stephen Cleobury

This Year’s Service

In this year’s program, the lessons were as in previous years, except (as in 2017 and 1997-2007) the college censored Genesis 3:16 (“Your desire shall be for your husband”) from the opening lesson.

The program promised pieces by all six music directors. From the program, the (sung) music credits are:

• [Hymn] Once in royal: words, C. F. Alexander; melody, H. J. Gauntlett, harmonized Gauntlett and A. H. Mann; descant Stephen Cleobury
• Up good Christen folk: Melody: Piae Cantiones, 1582; words and harmony: G.R. Woodward
• The tree of life my soul hath seen: words: anon, music: Elizabeth Poston
• Adam lay ybounden: words: anon, 15th century; music: Boris Ord
• In dulci jubilo: translated and arranged by Robert de Pearsall
• I saw three ships: arranged by Simon Preston
• In Bethl’em in that fair city: mediaeval, edited by Cleobury
• [Hymn]  Unto us is born a Son: 15th C. Latin transl. G. R. Woodward. Music: Piae Cantiones, arr. David Willcocks
• A spotless rose is blowing: trans. Catherine Winkworth; music: Herbert Howells
• Little Lamb, who made thee: words, William Blake; music: John Tavener
• Seven Joys of Mary: arr. Cleobury
• Bogoróditse Dyevo (Rejoice, O virgin Mary): words, Orthodox liturgy; music: Arvo Pärt§
• What sweeter music can we bring: words: Robbert Herrick; music: John Rutter§
• Stille Nacht: words: Joseph Mohr; music: Franz Gruber, arr. Philip Ledger
• In the bleak midwinter: words Christina Rossetti; music: Harold Darke
• [Hymn] While shepherds watched: words, N. Tate; music, after C. Tye, descant Cleobury
• O mercy divine: words, Charles Wesley; music: Judith Weir§
• Nowell (who is there that singeth so): words, anon; music: William Mathias
• [Hymn] O come all ye faithful: Adeste fideles, transl. Frederick Oakley; descant David Willcocks
• [Hymn] Hark the herald: words, Charles Wesley “et al“; descant uncredited, but the only descant for this tune published by Encore is by Cleobury [as later acknowledged by his retweet]

§ carol commissioned for KCC’s annual service in 1990, 1987, 2018 respectively

Going Forward

Cleobury (who turns 70 a week from today) is retiring next Sept 30. KCC advertised for a new director and in May named Daniel Hyde, a former KCC organ scholar and currently organist and choir director at St Thomas Fifth Avenue, a wealthy Episcopal Church in Manhattan.

What is the future of the service and the choir? In light of claims that the choir is an obstacle to full gender equality, the Guardian [the official paper of the British Left] ominously predicts:

At some point, though, the BBC will come under pressure to rule on the issue, and whether they will be willing to hold the line is a moot point. Traditional practice and gender equality make for discordant partners.

The editorial statement ignores Cleobury’s remarks that gender integration would end the male singing program, a point echoed by Anna Lapwood, music director and conductor of a girl’s choir at Pembroke College, Cambridge.  Both refer to an experiment that showed in a mixed group, after two years all but two of the boys had dropped out — so an integrated choir means, in effect, a girl’s choir. Instead, Lapwood argues that Cambridge needs a full time girls choir so that the best young girls get the same training and experience as the best young boys.

As Cleobury says in the Guardian:

“Boys – certainly in the presence of girls – feel that singing isn’t a cool thing to do,” he says. “But they are the tenors and basses of tomorrow. Neglect them and you won’t have your symphony chorus, so you won’t have your Beethoven Nine or your Missa Solemnis or your Dream of Gerontius being performed.”

It is wonderful that this tradition has survived as long as it has. Hopefully the current dean of King’s College will do his part to make sure that the choir — and the annual service — continue for another century.

Update: In November 2019, a complete recording of this service was released for download or CD purchase

Advent Lessons & Carols in Cambridge

The Chapel of St. John’s College at Cambridge University is broadcasting its Advent Lessons & Carols service today at 3pm GMT on the BBC series of Choral Evensong. The 90 minute service was recorded during worship Nov 27 and 28.

Less well known than its sister King’s College Cambridge, the SJC choir dates to 1670 and sings the daily offices every day but Monday in the chapel.

This Year's Service at St. John’s, Cambridge

Here is the program announced on the BBC website (also available as a PDF on the SJC choir website):

Carol: Adam lay ybounden (Ord)†
Processional Hymn: O come, O come, Emmanuel! (Veni Emmanuel) (descant: David Hill)†
Bidding Prayer
Carol: E’en so, Lord Jesus, quickly come (Manz)

I The Message of Advent
Sentence and Collect
Antiphons: O Sapientia and O Adonai
First lesson: Isaiah 11 vv.1-5
Carol: Tomorrow shall be my dancing day (James Burton)†
Second lesson: 1 Thessalonians 5 vv.1-11
Sacred Song: Einklang (Wolf)

II The Word of God
Sentence and Collect
Antiphons: O Radix Jesse and O Clavis David
Aria: Ach, so lass von mir dich finden, TVWV 1:1657a (Telemann)
Third lesson: Micah 4 vv.1-4
Carol: The Linden Tree Carol (Trad, arr. Jacques)†
Fourth lesson: Luke 4 vv.14-21
Hymn: Come, thou long-expected Jesus (Cross of Jesus) (descant: Christopher Robinson)

III The Prophetic Call
Sentence and Collect
Antiphons: O Oriens and O Rex Gentium
Carol: A Prayer to St John the Baptist (Cecilia McDowall)
Fifth lesson: Malachi 3 vv.1-7
Carol: Vox clara ecce intonat (Gabriel Jackson)
Sixth lesson: Matthew 3 vv.1-11
Hymn: On Jordan’s bank the Baptist’s cry (Winchester New) (descant: Christopher Robinson)

IV The God-Bearer 
Sentence and Collect
Antiphon: O Emmanuel
Carol: There is no rose (Elizabeth Maconchy)†
Seventh lesson: Luke 1 vv.39-49
Carol: Bogoroditse Dyevo (Arvo Part)
Carol: A Spotless Rose (Howells)†
Magnificat: Watson in E
Eighth lesson: John 3 vv.1-8
Sentence and Christmas Collect
Carol: Noe, noe (David Bednall)
Hymn: Lo! he comes with clouds descending (Helmsley) (descant: Christopher Robinson)
College Prayer and Blessing
Organ Voluntary: Chorale Prelude on ‘Nun komm, der Heiden Heiland’, BWV 661 (Bach)

As there are Nike and Adidas teams, this is not an Oxford Book of Descants choir — no Cleobury (or even Willcox) descants here. Instead, three of the four descants are by Christopher Robinson, editor of the Novello Book of Descants.

Advent: Not Just a Christmas Prequel

Many music directors and churchgoers know the KCC Christmas Eve service, broadcast annually on the BBC. It list of lessons are codified in the 2007 book on the KCC tradition, and least four other published books.

Instead, SJC is doing its Lessons & Carols on Advent 1. Right now I'm helping support my daughter’s church planning an Advent L&C service, so I'm becoming more aware of the differences, which include:

• Different lessons: only one lesson overlaps the KCC (Isa 11:1). One could argue that the John the Baptist (Matt 3) is equivalent to one of the OT lessons at KCC, but clearly these lessons downplay the “baby Jesus is coming” and add the “Christ will come again” eschatological sense of Advent.
• Different music: no baby Jesus songs, lots more Advent songs (4 explicitly about Jesus coming). Of the 14 carols or hymns, only 5 overlap (according to my files) the KCC choices from 1997-2017

IMHO a service on Advent 4 (particularly the evening of Dec 23, as in this year) would be almost indistinguishable from Christmas Eve. For their (our) Advent 3 service, there isn’t baby Jesus — except that (in a nod to the KCC tradition) they are opening with “Once in Royal David’s City.” (I’d argue this choice is more defensible than other Christmast hymns, because this one is clearly in the past tense, while “Hark the Herald Angels” and others are in the present tense.)

References

William Pearson Edwards, The Festival of Nine Lessons and Carols: As Celebrated on Christmas Eve in the Chapel of King's College, Cambridge (Rizzoli International, 2007)

Julian Elloway, ed., The Oxford Book of Descants (Oxford: Oxford, 2012)

Christopher Robinson, ed., The Novello Book of Descants (London: Novello, 2007)

St. Paul's remembers The Fallen

To mark the centenary of WW I, on Nov. 7 St. Paul’s Cathedral broadcast a live evensong service as part the incomparable BBC Radio 3 series of Choral Evensong. As with all broadcasts, it will be available for a month (i.e. until Dec 11) and then never again.

The program included one English composer who died in the Great War:

St Paul’s Cathedral, London

Choral EvensongLive from St Paul’s Cathedral, London, to mark the centenary of the end of the First World War.

Introit: When you see the millions of the mouthless dead (Macmillan)
Responses: Radcliffe
Psalm 85 (Hemmings) 
First Lesson: Isaiah 57 vv.15-19
Canticles: William Denis Browne in A
Second Lesson: John 15 vv.9-17
Anthems: Lord, let me know mine end (Parry); For the fallen (Blatchly)
Hymn: O God our help in ages past (St Anne)
Voluntary: Chorale Fantasia on ‘O God our Help' (Parry)

Andrew Carwood (Director of Music)
Simon Johnson (Organist)

These composers (all English except for the Scottish MacMillan):

• Sir James MacMillan CBE (1959- )
• Philip Radcliffe (1905-1986)
• Alan Stephen Hemmings (1934-) — not to be confused with singer David Hemmings
• William Dennis Browne (1888-1915), who died in the battle of Gallipoli
• Sir C.H. Hubert Parry (1848-1918), a fan of German music who died in the great influenza epidemic
• Mark Blatchy (1960- ), best known for this war remembrance anthem

The service was not from the (1662) Book of Common Prayer, so presumably it was from the contemporary language Common Worship (2000).

The BBC series broadcasts confirm what is customary for a cathedral evensong: the only piece sung by the congregation is the closing hymn. In this case, it was all six verses of  “O God our help in ages past” (1719) by Isaac Watts with an earlier tune believed composed by William Croft.

Kings College Cambridge: 100th Annual Lessons & Carols

On Christmas Eve, King’s College Cambridge will conduct its Festival of Nine Lessons & Carols service. First started in 1918, this will mark the 100th service.

The service starts at 3pm GMT, 10am EST, 7am PST, and will be broadcast live by BBC 4, over FM in the U.K. and over the Internet. By my calculation, it will be the 90th broadcast on the BBC.

The program includes a detailed history of the service. It helpfully notes that since 1919, each service has begun with “Once in royal David’s city.”

The readings from the Authorized Version will overlap with those used over the past 20 years, but with slight variations. For example, as in 1997-2007, the first reading is Genesis 3:8-19 with the omission of Genesis 3:16, which was included last year:

And unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Consistent with the best practice that KCC itself established, the congregation will have its own chance to join in the singing. This year, the congregation hymns are:

1. Once in royal David’s city (verses 3-6)
2. O little town of Bethlehem (Vaughan Williams’ Forest Green, not the American St. Louis)
3. God rest you merry, gentlemen
4. O come, all ye faithful
5. Hark! the herald angels sing

Except for “God rest” replacing “While watched their flocks”, the hymns are the same as last year.

The descants are slightly different; I am beginning to realize that while big church music directors keep familiar tunes to satisfy their (paying) congregation members, they feel no constraint to keep familiar descants (which only impact 25% of their choir). KCC music director Stephen Cleobury made the following choices

1. Same as last user: used his own descant
2. Substituted his own descant, to replace Thomas Armstrong’s from the printed New English Hymnal
3. No descant
4. Kept the arrangement and descant by David Willcocks (choir director 1957-1973), as published in Willcocks & Rutter (1987: 226-227)
5. Substituted his own descant (also used in 2013 and 2014) instead of the descant by Philip Ledger (choir director 1974-1982) used in 2016 and 2012 — or the Willcocks descant (also from Willcocks & Rutter) used in 2015, 2011, 2010 and 2009

Our family is looking forward to beginning our Sunday with King’s College and their beautiful service, before we drive to our own Advent 4 service (and later on, I drive back to sing Midnight Mass).

References

David Willcocks & John RUtter, eds., 100 Carols for Choirs, Oxford University Press, 1987.

A Cause for Caroling: BBC Reprises Xmas Radio Series

Back in December 2013, the BBC 4 radio ran a 10-part series entitled “A Cause for Caroling.” Hosted by Oxford choir director (and former choirboy) Jeremy Summerly, it traces the history of Christmas carols. It was really interesting, and — allowing for the strong point of view – I learned a lot.

Under the BBC business model, it was only available for a 30 days on BBC.co.uk and then blocked in favor of selling a two hour CD on Amazon’s UK or US website. However, it came back in December 2015 — and starting on Dec 11, the BBC began making the episodes available for 30 days each.

Below I provide the official abstracts of the series and the ten 15-minute episodes. The BBC also originally released two one-hour “omnibus” episodes — which separately summarize week 1 and week 2 — but these have not been available since 2013.

Below are the abstracts for the 10 episodes

1. A Carol’s a Carol, to Begin With

The first programme in a ten part series in which choral conductor and scholar Jeremy Summerly tells the story of the Christmas Carol in Britain. He begins by trying to capture something of the caroling traditions of today and then heads back into the misty caroling past discovering what he believes is the first carol in the English language.

2. Spreading the Medieval Word Made Flesh

The second programme in Jeremy Summerly's ten part series tracing the history of the Christmas Carol in Britain. Today he discovers the impact of the Franciscans in using the carol to make the birth of Jesus a focus for the church and harnessing the energy of popular music to that end.

3. From Coventry to Agincourt

In the third programme in the series Jeremy finds a developing professionalism in carol singing and writing in the details of a manuscript held by Cambridge University, and he reveals the background of the Coventry carol's mystery play setting. The combination of energetic drama and more refined singing men makes this period a caroling golden age but with clouds on the horizon.

4. Carol Crisis? What Crisis?

In the fourth programme in the series Jeremy describes the impact of the Reformation and later Puritan attitudes to music in general and carols in particular. The development of the Medieval carol may have been arrested but there was never a serious threat to folk caroling and it wasn't long after the Commonwealth that carols, or rather one particular carol, was back in church.

5. The Ghosts of the West Gallery

In the fifth programme of his series telling the story of the Christmas Carol Jeremy Summerly visits Dorchester where Thomas Hardy captured the caroling tradition that had matured through the 17th and 18th century but which faced extinction in the 19th. The West Gallery tradition of musicians and singers in parish churches was an integral part of community life in Hardy's Wessex as elsewhere. Jeremy explains the origins of that tradition and the fuguing carols so beloved at the time and why it was that their days were numbered.

Along with folk musician Tim Laycock he gets to see the carol manuscripts from which Hardy's great grandfather played and sang on Christmas night in 1800.

6. A Second Golden Age

In the sixth part of his story of the Christmas Carol Jeremy Summerly reaches the 19th century and publications of old folk carols from what was thought to be a dying tradition. However, by mid-century, with the Tracterean movement in the Church of England at its height the carol and the singing of carols was once again hugely popular. It was the publication of a 'Christmas Carols New and Old by Henry Ramsden Bramley and John Stainer in 1867, that marked the height of another caroling golden age. However, it was now big business and there were reputations at stake when folk carol collectors saw their work hoovered up by the might of Bramley and Stainer. Jeremy also tells the story of the little 16th century Finnish manual 'Piae Cantiones' that provided a series of memorable re-workings of fifteenth century words and melodies, including In Dulce Jubilo and Good King Wenceslas.

7. Folk Carol Survival and Revival

In the seventh programme in his series describing the gathering history of the Christmas Carol in Great Britain Jeremy Summerly returns to the Gallery tradition that was squeezed out of 19th century Church worship but steadfastly refused to die. It's now in rude health in several parts of the country but nowhere is it more energetically sustained than in South Yorkshire and Derbyshire. With the guidance of Dr Ian Russell who holds folk carol festivals and the enthusiasm of pub carolers who sustain the tradition Jeremy shares a pint and a clutch of fuguing carols which flower happily in the 21st century while having roots in the 18th and 19th.


He also finds out about an American offshoot of the gallery style that's been preserved in the icy blasts of Pennsylvannia USA since it was first seeded there in the middle of the 19th century.

8. The Birth of Nine Lessons with Carols

In the eighth programme of his series charting the development of the Christmas Carol in Britain Jeremy Summerly reaches the critical moment at which the 19th century enthusiasm for carols sung in church resulted in a vehicle in which they could take a leading role. It was developed by Bishop Benson of Truro who, in 1880 found himself holding services in a huge wooden shed while a new cathedral was being built next door. To celebrate the new diocese and capture the enthusiasm he recognise in the nonconformist tradition of carol singing in Cornwall, Benson developed a narrative service running from Adam's original sin to the birth of Christ and the impact of the word made flesh.

Jeremy visits Truro and then follows Benson's service to the moment in 1918 when a war-wearied Dean of King's College Chapel, Cambridge, Erich Milner-White decided to use the service as part of his college's Christmas celebrations. The changes he made survive to this day.

9. Import and Export

The penultimate programme in Jeremy Summerly's series tracing the history of the Christmas Carol in Britain. Jeremy picks up the story in the first half of the 20th century with carols from all over the world becoming more popular in this country much to the irritation of Ralph Vaughan Williams who continued to champion the folk tradition, albeit in a refined choral form. This was a time when the grandeur of Victorian caroling gave way to a leaner aesthetic with the Oxford Book of Carols being published in 1928, the same year in which the BBC broadcast the King's College, Cambridge Nine Lessons and Carols for the very first time. As it became an established favourite the carols used, gathered in many cases over centuries, become known both nationally and indeed internationally.

10. Ring in the New

Jeremy Summerly concludes his history of the carol in Britain pondering the success of new carols over the last century. While King's College, Cambridge organist Stephen Cleobury insures a supply of newly commissioned carols for his massive international audience Jeremy wonders whether the popular songs from Berlin's 'White Christmas' to Slade's 'Merry Christmas' don't help sustain a more genuine caroling tradition.

He also recalls his own first experience of carols at Lichfield cathedral where John Rutter's 'Shepherd's Pipe Carol' was an astonishing discovery for the eager young chorister.

And Jeremy also ponders the continued appeal of the carol and why, while it's been in decline throughout its history, it continues to thrive.

The right way to do Lessons & Carols

Today is the last day of Advent — and the last day to hear Lessons & Carols. Today is the 99th annual Festival of Nine Lessons and Carols, hosted by King’s College Cambridge every Christmas Eve since 1918 — and broadcast this year (and 88 previous years) on the BBC radio.

My wife reminds me that I sang Lessons & Carols as a choirboy at the proto-cathedral. (She remembers it better because she went in years before and after when I was chorister). I’ve sung or read at several churches since. In 2016, I attended two services, as well as listening to the 90 minute Cambridge broadcast this morning (US time).

King’s College Cambridge 2016

The modern L&C service was inaugurated by KCC, and some of their traditions — always starting with a boy soprano solo for Once in Royal David’s City) have been widely emulated.

Until I compared the programs from the late 1990s to today, I had not realized that KCC had kept the same nine lessons for at least 20 years:

1. Genesis 3:8-19*
2. Genesis 22:15-18
3. Isaiah 9:2-7 (dropping verses 3-5)
4. Isaiah 11:1-9 (dropping verse 5 and parts of 3,4) 
5. Luke 1:26-38 (dropping verses 36-37 about Mary’s cousin Elizabeth)
6. Luke 2:1-7 (dropping verse 2, the reference to Quirinius)
7. Luke 2:8-16
8. Matthew 2:1-12
9. John 1:1-14

* From 1997-2007, they skipped over Genesis 3:16 (“Your desire shall be for your husband”)

This year, the service had 15 choir carols and anthems, and five hymns (including the last 3 verses of Once in Royal David’s City) where the congregation can sing along. The other four hymns were:

• O Little Town of Bethlehem, with Vaughan Williams’ tune Forest Green from The English Hymnal (21.1 in Hymnal 1940) and the Armstrong descant from New English Hymnal
• While Shepherds Watched Their Flock, with everyone’s familiar 16th century tune Winchester Old
• O Come, All Ye Faithful, the harmony familiar to Americans (from H40 and H82) that was taken from TEH, but with the David Willcocks arrangement and descant
• Hark! the Herald Angels Sing, the familiar Mendelssohn tune, descant by Philip Ledger

For both Once in Royal David’s City and While Shepherds, the descants are by Stephen Cleobury, the music director of KCC for the past 34 years. (In 1988, he also published a retrospective on the 70th anniversary of the annual service).

Lessons for Other Parishes

Earlier this month, I attended L&C services with my family at a small CoE-affiliated parish in Spain and at a Catholic college closer to home. The structure of the former was closer to KCC, with nine lessons (including Genesis 3, Isaiah 9, Isaiah 11 and John 1). The Catholics only had six lessons (skipping Genesis and John’s gospel) but production values more similar to KCC.

Below are some notes on how I would organize an Advent L&C service if I were music director at an American Anglican parish:

1. Neither concert nor worship service. You should recognize that the form is not like anything else the church does during the year. It’s not a concert, with more scripture than the congregation will hear at any other service. At the same time, it does not follow set Anglican liturgy — the lessons, the hymns/anthems/carols, and perhaps an opening or closing prayer.
2. Major outreach/evangelism opportunity. This is one of the biggest opportunities of the year to bring visitors to church. (At the CoE service we attended, it was the largest turnout the new rector had ever seen). If the goal of the Church is to spread the Gospel, then there’s no better time during the year to do so. This means not just addressing it not only to active members, but irregular members, other C&E Christians, lapsed Christians and non-Christians.
3. Be friendly to visitors. If there are visitors, they won’t know your secret code or rituals — if you want them to feel welcome, things should be logical and understandable. The #1 rule is you need a program (which was not true at the CoE service) — to tell people where they are, what’s coming up, and also who’s singing what. (If money or the environment is the issue, a half sheet of paper is enough).
4. Your choir is not King’s College Cambridge. I’m singing in the best choir that I’ve been in since I’m 12, perhaps one of the best (organ-based) adult choirs of a Continuing Anglican church in California. (Let’s face it, in the ECUSA divorce they got custody of the cathedrals, organs and best music programs). But our choir is not King Choir Cambridge, and that’s true of 99.5% of the Anglican choirs in north America. Choir members, directors, organists etc. should remember is pride is a cardinal sin and humility a cardinal virtue: in this era of iTunes, Spotify and BBC, almost everyone has heard better performances. So be realistic in what you can do and then do your best, and don’t forget the most important rule…
5. People have come to sing carols. There is no time of the year when your congregation more wants to sing – unlike Easter, even non-Christians are going to know many of the carols. You need to give them a chance to sing — which for most churches means letting them sing at least a part of more than half the carols. The college did it well, but the CoE parish wouldn’t let us sing “O Little Town” while asking us to learn an unfamiliar carol.
6. Fill them with the joy of Christmas. We are preparing for one of the two universal feasts of the Christian year, and the one where the countervailing cultural pressures are the strongest. The lessons appeal to their heads — Jesus is the reason for the season — but singing carols should put joy in their hearts.
7. The goal is to bring them back. This is a major (and relatively straightforward) service to present and a chance to put your best foot forward. Regular members should look forward to it every year, while new (or prospective) members should want to come back again.

Merry Christmas everyone.

References

Cleobury, Stephen. (1988). “Nine Lessons and Carols at King's: 70 Years on.” The Musical Times 129 (1750): 687-689. URL: http://www.jstor.org/stable/966672

Golden Age of Christmas Carols

Every reader of this blog knows about the importance of the Tractarian (Oxford) movement of 19th century England in revival traditional hymnody, notably with the efforts of John Mason Neale that culminated with the publication of Hymns Ancient & Modern in 1861.

However, thanks to the excellent BBC 4 series hosted by Jeremy Summerly, I realized that the 19th century brought a comparable advance (and preservation) of Christmas carols.

The sixth episode, “A Second Golden Age”, outlines the role of Neale and Sir John Stainer in the 19th century carol revival. The episode was broadcast Dec 16 (and the BBC inexplicably cancels their back episodes after 7 days). In the episode, the cause of Stainer is advocated by Prof. Ian Bradley, author of the familiar hymn reference.

The episode identifies the key books of carols of the 19th century, all of which are out of copyright and thus (most) are available free online.

In 1822, Davies Gilbert published a collection of medieval Christmas carols that included “A Virgin Most Pure” and “The First Nowel.” A second, enlarged edition was published in 1823.

Many years later, Neale acquired a copy of Piae Cantiones, a 16th century compilation of Latin carols from Swedish-speaking Finland. From this, in 1853 he and Thomas Helmore published their own collection that includes “Good Christian Men Rejoice” and his own carol, “Good King Wenceslas.”

From the same source, Neale translated the text “Of the Father’s love begotten”, which was later published in Hymns Ancient & Modern with modification by H.W. Baker.

Finally, with H.R. Bramley, Stainer published his own collection of 20 carols in 1867, expanded to 42 in 1871 and 70 in 1878. This included “God Rest Ye Merry, Gentlemen,” “Once in Royal David’s City” and “What Child is This.” As Prof. Bradley notes, this put a large supply of singable carols in the hands of local vicars. Percy Deamer (the textual author of The English Hymnal and Songs of Praise) says “mainly to Bramley and Stainer that we owe the restoration of the carol”.

When looking for these books, I found background information at the website Hymns and Carols of Christmas (HCC) and so link that below. Some information can also be found at the IMSLP (International Music Score Library Project).

References

Theodoric Petri, Piae Cantiones, Greifswald, Sweden, 1582 (Reprinted in London 1910 and available from the U. Rochester Sibley Library). Summarized at HCC

Davies Gilbert, Some Ancient Christmas Carols, London, 1822 (available at Google Books) Summarized at HCC

Thomas Helmore and John Mason Neale, Carols for Christmas-tide, London, 1853. Summarized at HCC.

Henry Ramsden Bramley and John Stainer, Christmas Carols, New and Old, London, 1871 (Available at the CCEL) Summarized at the HCC.

Henry Ramsden Bramley and John Stainer, Christmas Carols, New and Old, London, 1878 (Available at the Internet Archive)

Edith Rickert, Ancient English Christmas Carols, 1400-1700, London, 1910 (Available at Google Books) Summarized at the gcc.

Ascension Day on BBC

Apparently the BBC (or BBC 3) broadcasts church services and it's available on the web.

An hour-log Ascension evensong form Wednesday night is available on their website. The evensong includes the Finzi Magnificat and the Gustav Holst Nunc Dimittis.

Apparently, the program is only available for 7 days after the last broadcast (next Sunday). I don't understand the limit, but on the other hand, at least programs are available to hear at a later time.