Showing posts with label descants. Show all posts
Showing posts with label descants. Show all posts

Tuesday, December 24, 2019

King’s College Cambridge: Lessons & Carols 2019

For the 102nd consecutive Christmas Eve, the choir of King’s College Cambridge sang its Festival of Nine Lessons and Carols. As every year since 1928 (but one), this service was broadcast worldwide by the BBC; thanks to the Internet, it is also available for replay for the next 30 days.

This year’s Lessons and Carols service was the first led by Daniel Hyde. As an undergraduate, Hyde was an organ scholar at King’s, and then served in a variety of choral posts before becoming Director of Music at King’s in October 2019.

It also marked the first service since the Nov. 22 death of Stephen Cleobury, who suffered a skull fracture when he was knocked over by a bicyclist in March 2018 but died of cancer. Cleobury led last year’s 100th anniversary service, and with 37 years at the helm was the choir’s longest serving leader since Arthur Henry Mann, who launched the modern King’s choir as its music director from 1876 to 1929.

Finally, it is the first King’s service I’ve heard since finishing Timothy Day’s masterful history of King’s: I Saw Eternity the Other Night: King's College Cambridge, and an English Singing Style. Although it makes only passing reference to its signature annual radio broadcast, it provides a well-researched and detailed explanation of the context for how the choir became so influential (even before its first 1926 evensong radio broadcast).

This Year’s Service

In this year’s program, the lessons were as in previous years, except that (as in 20182017 and 1997-2007) the college censored Genesis 3:16 (“Your desire shall be for your husband”) from the opening lesson. At David Sinden’s website, the sung music has been added to his database of all services since 1997 (along with last month’s Advent service at St. John’s Cambridge).

The program included only seven pieces used last year† — including the three obligatory hymns: Once in Royal David’s City, O Come All Ye Faithful, and Hark the Herald Angels. Only four of the pieces had the same arrangement.††  For the first time since 2013, the service drops “In the bleak midwinter,” which in the last four years was to the tune by Harold Darke (acting King’s music director during WWII); in 2008, English choirmasters voted it the best Christmas carol “of all time.”

The service included descants by the three most recent choir directors: Stephen Cleobury, Philip Ledger and David Willcocks, but (unlike last year) only one(?) Cleobury descant rather than three (restoring the better-known Ledger descant for the final hymn); however, it has two other Cleobury arrangements not used in his final Christmas Eve service.

 It also included a newly-commissioned anthem, as it had every year since 1983 when Cleobury instituted the practice. This year, it was an anthem by Philip Moore to the text of “The angel Gabriel.”

From the program — and from listening to the descants — the sung music credits are:
  • [Hymn] ††Once in royal David’s city: words, C. F. Alexander; melody, H. J. Gauntlett, harmonized A. H. Mann; descant Stephen Cleobury
  • On Christmas night all Christians sing: Sussex Carol; arr. R. Vaughan Williams
  • This is the truth sent from above: Herefordshire Carol; arr. R. Vaughan Williams & C. Robinson
  • Angels from the realms of glory: words, J. Montgomery; music, French trad., arr. R. Jacques
  • Ding! dong! merrily on high: words, G.R. Woodward; music, 16th century French, arr. David Willcocks (from 100 Carols for Choirs)
  • [Hymn] It came upon the midnight clear: words, Edmund H. Sears; music: Arthur Sullivan (as in New English Hymnal) with descant by John Scott
  • Unto you is born this day: words, P. Brooks; music: Walford Davies
  • There is no rose of such virtue; words, anon. c. 1420; music, Elizabeth Maconchy
  • ††Little Lamb, who made thee: words, William Blake; music: John Tavener
  • The angel Gabriel: words, Basque; music, Philip Moore
  • ††Seven Joys of Mary: arr. Cleobury
  • †Silent Night: words: Joseph Mohr; music: Franz Gruber, arr. Cleobury
  • How do you capture the wind on the water: words and music, John Rutter
  • [Hymn] †While shepherds watched: words, N. Tate; music from Thomas Este’s Psalter
  • Away in a manger: words, anon.; music, W.J. Kirkpatrick, arr. Cleobury
  • Lully, lulla, thou little tiny child: Coventry Carol; music: Kenneth Leighton
  • Who is there that singeth so, Nowell: words, anon.; music, William Mathias
  • [Hymn] ††O come all ye faithful: Adeste fideles, transl. Frederick Oakley; music, J.F. Wade, descant David Willcocks
  • [Hymn] †Hark the Herald Angels: words, Charles Wesley “et al“; music, Mendelssohn, descant Philip Ledger

Applicability to Parish Choirs

In the English tradition (even more than in the U.S.), there is a dramatic difference between the cathedral and parish choirs. The KCC service is highly influential, spawning lessons & carols services on five continents. But what application does this program have for ordinary parish churches?

First, although all the non-congregation pieces are listed as “carols”, many don’t really correspond to the medieval (or at least pre-Victorian) English carol genre but instead are choral anthems. The new Moore anthem would be an excellent choice for a small parish — particularly one where the organ and organist can manage the instrumental interludes.

However, many of the other choices are so complex (if not ornate) that they would not work for most choirs (or, for that matter, most audiences). Subjectively, it seems like this year’s by Hyde has moved further in this direction than under Cleobury — and certainly that under King’s unquestioned dominance from 1925-1975 under Boris Ord and David Willcocks. (OTOH, it may not be a fair comparison if we what consider incremental by Willcocks in 1960 or 1970 was highly avant garde at the time).

For the American audience, Sullivan’s tune Noel for For “It came upon the midnight clear” (although in some U.S. hymnals) would not be familiar to Americans raised on the more familiar Carol.

Still, lessons & carols services worldwide have copied the King’s pattern since 1919 of opening “Once in royal David’s city” with a soprano soloist, and many delay congregation singing until verse 3 (as King’s did today). The request by Hyde that men’s voices not sing the first 2/3 of each refrain of “O come, all ye faithful” also seems easy to adopt.

While Cleobury’s “Seven joys” was sung as a choral carol, some of the verses could be sung by the congregation. Similarly, Cleobury’s “Away in a manger” or “Silent night” would work for a small church choir, as would Willcocks’ “Ding dong” from 100 Carols for Choirs. (The latter remains an invaluable Christmas resource for church choirs large and small).

Overall, the annual King’s service remains an inspiration both for church musicians, and also ordinary congregation members who are unable to experience such excellence locally.

Sunday, December 2, 2018

Advent Lessons & Carols in Cambridge

The Chapel of St. John’s College at Cambridge University is broadcasting its Advent Lessons & Carols service today at 3pm GMT on the BBC series of Choral Evensong. The 90 minute service was recorded during worship Nov 27 and 28.

Less well known than its sister King’s College Cambridge, the SJC choir dates to 1670 and sings the daily offices every day but Monday in the chapel.

This Year's Service at St. John’s, Cambridge

Here is the program announced on the BBC website (also available as a PDF on the SJC choir website):
Carol: Adam lay ybounden (Ord)†
Processional Hymn: O come, O come, Emmanuel! (Veni Emmanuel) (descant: David Hill)†
Bidding Prayer
Carol: E’en so, Lord Jesus, quickly come (Manz)

I The Message of Advent
Sentence and Collect
Antiphons: O Sapientia and O Adonai
First lesson: Isaiah 11 vv.1-5
Carol: Tomorrow shall be my dancing day (James Burton)†
Second lesson: 1 Thessalonians 5 vv.1-11
Sacred Song: Einklang (Wolf)

II The Word of God
Sentence and Collect
Antiphons: O Radix Jesse and O Clavis David
Aria: Ach, so lass von mir dich finden, TVWV 1:1657a (Telemann)
Third lesson: Micah 4 vv.1-4
Carol: The Linden Tree Carol (Trad, arr. Jacques)†
Fourth lesson: Luke 4 vv.14-21
Hymn: Come, thou long-expected Jesus (Cross of Jesus) (descant: Christopher Robinson)

III The Prophetic Call
Sentence and Collect
Antiphons: O Oriens and O Rex Gentium
Carol: A Prayer to St John the Baptist (Cecilia McDowall)
Fifth lesson: Malachi 3 vv.1-7
Carol: Vox clara ecce intonat (Gabriel Jackson)
Sixth lesson: Matthew 3 vv.1-11
Hymn: On Jordan’s bank the Baptist’s cry (Winchester New) (descant: Christopher Robinson)

IV The God-Bearer 
Sentence and Collect
Antiphon: O Emmanuel
Carol: There is no rose (Elizabeth Maconchy)†
Seventh lesson: Luke 1 vv.39-49
Carol: Bogoroditse Dyevo (Arvo Part)
Carol: A Spotless Rose (Howells)†
Magnificat: Watson in E
Eighth lesson: John 3 vv.1-8
Sentence and Christmas Collect
Carol: Noe, noe (David Bednall)
Hymn: Lo! he comes with clouds descending (Helmsley) (descant: Christopher Robinson)
College Prayer and Blessing
Organ Voluntary: Chorale Prelude on ‘Nun komm, der Heiden Heiland’, BWV 661 (Bach)
As there are Nike and Adidas teams, this is not an Oxford Book of Descants choir — no Cleobury (or even Willcox) descants here. Instead, three of the four descants are by Christopher Robinson, editor of the Novello Book of Descants.

Advent: Not Just a Christmas Prequel

Many music directors and churchgoers know the KCC Christmas Eve service, broadcast annually on the BBC. It list of lessons are codified in the 2007 book on the KCC tradition, and least four other published books.

Instead, SJC is doing its Lessons & Carols on Advent 1. Right now I'm helping support my daughter’s church planning an Advent L&C service, so I'm becoming more aware of the differences, which include:
  • Different lessons: only one lesson overlaps the KCC (Isa 11:1). One could argue that the John the Baptist (Matt 3) is equivalent to one of the OT lessons at KCC, but clearly these lessons downplay the “baby Jesus is coming” and add the “Christ will come again” eschatological sense of Advent.
  • Different music: no baby Jesus songs, lots more Advent songs (4 explicitly about Jesus coming). Of the 14 carols or hymns, only 5 overlap (according to my files) the KCC choices from 1997-2017
IMHO a service on Advent 4 (particularly the evening of Dec 23, as in this year) would be almost indistinguishable from Christmas Eve. For their (our) Advent 3 service, there isn’t baby Jesus — except that (in a nod to the KCC tradition) they are opening with “Once in Royal David’s City.” (I’d argue this choice is more defensible than other Christmast hymns, because this one is clearly in the past tense, while “Hark the Herald Angels” and others are in the present tense.)

References

William Pearson Edwards, The Festival of Nine Lessons and Carols: As Celebrated on Christmas Eve in the Chapel of King's College, Cambridge (Rizzoli International, 2007)

Julian Elloway, ed., The Oxford Book of Descants (Oxford: Oxford, 2012)

Christopher Robinson, ed., The Novello Book of Descants (London: Novello, 2007)

Friday, December 22, 2017

Kings College Cambridge: 100th Annual Lessons & Carols

On Christmas Eve, King’s College Cambridge will conduct its Festival of Nine Lessons & Carols service. First started in 1918, this will mark the 100th service.

The service starts at 3pm GMT, 10am EST, 7am PST, and will be broadcast live by BBC 4, over FM in the U.K. and over the Internet. By my calculation, it will be the 90th broadcast on the BBC.

The program includes a detailed history of the service. It helpfully notes that since 1919, each service has begun with “Once in royal David’s city.”

The readings from the Authorized Version will overlap with those used over the past 20 years, but with slight variations. For example, as in 1997-2007, the first reading is Genesis 3:8-19 with the omission of Genesis 3:16, which was included last year:
And unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Consistent with the best practice that KCC itself established, the congregation will have its own chance to join in the singing. This year, the congregation hymns are:
  1. Once in royal David’s city (verses 3-6)
  2. O little town of Bethlehem (Vaughan Williams’ Forest Green, not the American St. Louis)
  3. God rest you merry, gentlemen
  4. O come, all ye faithful
  5. Hark! the herald angels sing
Except for “God rest” replacing “While watched their flocks”, the hymns are the same as last year.

The descants are slightly different; I am beginning to realize that while big church music directors keep familiar tunes to satisfy their (paying) congregation members, they feel no constraint to keep familiar descants (which only impact 25% of their choir). KCC music director Stephen Cleobury made the following choices
  1. Same as last user: used his own descant
  2. Substituted his own descant, to replace Thomas Armstrong’s from the printed New English Hymnal
  3. No descant
  4. Kept the arrangement and descant by David Willcocks (choir director 1957-1973), as published in Willcocks & Rutter (1987: 226-227)
  5. Substituted his own descant (also used in 2013 and 2014) instead of the descant by Philip Ledger (choir director 1974-1982) used in 2016 and 2012 — or the Willcocks descant (also from Willcocks & Rutter) used in 2015, 2011, 2010 and 2009
Our family is looking forward to beginning our Sunday with King’s College and their beautiful service, before we drive to our own Advent 4 service (and later on, I drive back to sing Midnight Mass).

References

David Willcocks & John RUtter, eds., 100 Carols for Choirs, Oxford University Press, 1987.

Sunday, April 16, 2017

Singing ancient Easter testimonies

Theologically, Easter is the greatest Christian feast, the culmination of the Christian year. It is also a great opportunity for mission, since it's one of the two Sundays where C&E Anglicans (or Catholics or Lutherans) will darken the church doors.

Thus it's not surprising that most churches schedule good hymns for Easter, as our Anglo-Catholic church did this morning, and at the blended service at daughter's college parish. And of course -- next to Christmas — there is the embarrassment of riches: 18 hymns (some with multiple tunes) in The English Hymnal, 17 hymns (three with multiple tunes) in Hymnal 1940, and 33 hymns (7 with multiple tunes) in Hymnal 1982.

Still, today I was struck that all four of the hymns sung at our Anglo-Catholic church were derived from Latin and Greek texts that trace back to  the pre-Reformation undivided church. I was also struck — not surprisingly given the original sources — the debt we owe to John Mason Neale for being able to sing them today.

Procession: Hail thee festival day! (H40: 86; H82: 175)

We sang all nine verses, alternating (as written) between women and men. It is based on the 6th century Latin text, “Salve festa dies,” by Venantius Honorius Fortunatus (b. 530-600/609), making it one of the oldest hymns in Anglican hymnody.

The texts have been translated multiple times since the 16th century. This version begins with Hymn 624 of The English Hymnal (1906) with the now-familiar tune Salva festa dies by music editor Ralph Vaughan Williams. The Hymnal 1940 Companion credits the H40 version to Hymn 389 of Songs of Praise, Enlarged Edition (1931). While SOPEE alternates between the two tunes, the idea of alternating verses between women and men seems to have originated with H40.

Gradual: The Day of Resurrection (H40: 96.1; H82: 210)

We sang three verses to the first tune, the middle verse in harmony; Hymnal 1982 also lists a descant. The 8th century Greek text is by St. John of Damascus.. Our hymnals use the translation by John Mason Neale from his Hymns of the Eastern Church (1862), a text that entered the ECUSA hymnary with its Hymnal 1874. The tune Ellacombe is from an 18th century German Catholic hymnal.

Communion: At the Lamb's high feast we sing (H40: 89; H82: 174)

Although I've sung this before, somehow I never really appreciated it. The Latin text is from the Roman Breviary created for Urban VIII (pope 1623-1644), but can be traced back to the 6th century text “Ad cenam Agni providi.” The 1850 translation is by Robert Campbell.

It is uniquely suited as the Easter communion hymn, and as the first of the four verses explain:
At the Lamb's high feast we sing
praise to our victorious King,
who hath washed us in the tide
flowing from his pierced side;
praise we him, whose love divine
gives his sacred Blood for wine,
gives his Body for the feast,
Christ the victim, Christ the priest.
Even better, is the 17th century tune Salzburg (best known for “Songs of thankfulness and praise” H40: 53). I enjoyed singing the middle two verses of the four-part harmony by J. S. Bach, a harmonization that in my book is hard to beat.

Recessional: Jesus Christ is Risen today (H40: 85; H82: 207)

As I texted our daughter this morning, the 1st commandment of Anglican hymn selection is to end on an upbeat tune. At Easter time, this seems eminently well suited.

For the recessional, we sang all four verses: 2nd and 3rd in harmony, 4th unison with descant. Hymnal 1982 also lists a descant from the 1950 edition of Hymns Ancient & Modern.

The 14th century text, Surrexit Christus hodie, has been translated multiple times since 1708. The H40 hymnal companion attributes the current version of the tune to a compilation by John Wesley and the final addition to the text to Charles Wesley.